Humble Language (謙譲語) in Japanese
謙譲語
This article is part of the Japanese grammar tree on Settemila Lingue.
In Brief
謙譲語(けんじょうご) expresses respect by presenting the speaker's own action—or the action of someone in the speaker's group—humbly. Common forms include お/ご + verb stem + する, as in お持ちします, and special verbs such as 伺う, 申す, and 拝見する. Use it for the side performing the action, not as a polite label for the respected person's action.
Overview
Japanese 敬語(けいご), honorific language, adjusts how people and actions are presented according to the relationship and situation. Within that system, 謙譲語 usually describes an action by 私 (I), 私たち (we), or someone treated as part of the speaker's 内(うち), or in-group. Presenting that action humbly shows respect toward the person connected with it. For example, 先生の研究室に伺います presents the speaker's visit to the professor's office humbly.
This B1 topic builds on the basic distinction between 尊敬語(そんけいご), which respectfully elevates another person's action, and 謙譲語, which humbly presents one's own side. English can add politeness with phrases such as “I would be happy to…” or “May I…,” but it does not regularly replace ordinary verbs according to social direction. Japanese does: 見る can become 拝見する, and 言う can become 申す.
“Humble” does not mean showing low self-esteem or apologizing. It is a conventional way of locating an action within a social relationship. The key question is not simply “Is this formal?” but “Whose action is this, and toward whom does it extend?”
How It Works
The basic direction of respect
A useful first model is:
- My side performs the action toward or in relation to a respected person: use 謙譲語.
- The respected person performs the action: use 尊敬語 instead.
- The sentence only needs a generally polite tone: です/ます may be enough.
In grammar, the subject is the person who performs the action. With humble language, that subject is normally the speaker or the speaker's in-group. The respected person may be the recipient, destination, person met, owner of something viewed, or another person affected by the action.
| Direction | Ordinary statement | Appropriate keigo | Meaning |
|---|---|---|---|
| I go to the professor | 先生のところに行きます | 先生のところに伺います | I will visit the professor |
| The professor comes here | 先生がここに来ます | 先生がこちらにいらっしゃいます | The professor will come here |
| I see the document | 資料を見ます | 資料を拝見します | I will look at the document |
| The professor sees it | 先生が見ます | 先生がご覧になります | The professor will look at it |
The first and third rows use humble language because the speaker acts. The second and fourth require respectful language because the professor acts.
Productive pattern: お/ご + stem + する
Many verbs can form a humble expression with a respectful prefix, a verb stem, and する:
お + Japanese verb stem + する
ご + Sino-Japanese verbal noun + する
A verb stem here means the part before ます: 持ちます → 持ち, 待ちます → 待ち, 届けます → 届け. A verbal noun is a noun-like word that can combine with する, such as 説明する or 案内する.
| Dictionary form | Stem or noun | Humble form | Polite humble form |
|---|---|---|---|
| 持つ | 持ち | お持ちする | お持ちします |
| 待つ | 待ち | お待ちする | お待ちします |
| 届ける | 届け | お届けする | お届けします |
| 案内する | 案内 | ご案内する | ご案内します |
| 説明する | 説明 | ご説明する | ご説明します |
| 連絡する | 連絡 | ご連絡する | ご連絡します |
The broad お = native Japanese / ご = Sino-Japanese rule is useful, but vocabulary convention ultimately decides the prefix. Learn frequent expressions as complete units. Also, not every verb naturally fits this pattern. Short common verbs such as 見る, 行く, and 言う generally use special humble verbs instead.
する can itself become the more formal humble いたす:
- お持ちします → お持ちいたします
- ご案内します → ご案内いたします
The いたす versions are common in customer service and formal business interaction. They are more formal, but the underlying direction remains the same.
Essential special humble verbs
These forms should be learned as vocabulary rather than built from a formula.
| Ordinary verb or expression | Humble form | Main use |
|---|---|---|
| 行く・来る | 伺う | go/come to visit someone or their place |
| 行く・来る | 参る | go/come, presented courteously |
| 聞く・尋ねる | 伺う | ask or hear from a respected source |
| 言う | 申す | say; give one's name |
| する | いたす | do |
| 見る | 拝見する | see, look at, read |
| 会う | お目にかかる | meet |
| 知っている | 存じている | know a fact or person, depending on context |
| もらう・食べる・飲む | いただく | receive; eat; drink |
| 与える | 差し上げる | give to someone outside or above one's group |
Several forms cover more than one ordinary verb. 伺う can mean “visit,” “ask,” or “hear,” so the surrounding words identify the meaning: 会社に伺う means visit the company, while 先生に伺う can mean ask the teacher. 参る emphasizes the speaker's courteous presentation of going or coming and does not always imply a respected destination.
Politeness and humility are separate layers
ます is polite language, while the humble verb supplies the humble relationship. Compare:
| Form | Analysis | Typical impression |
|---|---|---|
| 持つ | ordinary plain form | neutral/casual |
| 持ちます | ordinary verb + polite ending | polite |
| お持ちする | humble form in plain style | humble, but sentence style is plain |
| お持ちします | humble form + polite ending | humble and polite |
| お持ちいたします | more formal humble form + polite ending | highly formal/service-oriented |
In most conversations where 謙譲語 is needed, the final predicate also takes ます or です. Plain humble forms still occur inside clauses: 昨日拝見した資料 means “the document I looked at yesterday.”
Examples in Context
| Japanese | English | Note |
|---|---|---|
| お荷物をお持ちします。 | I'll carry your luggage. | Productive お + stem + する pattern |
| 明日、十時に伺います。 | I will visit at ten tomorrow. | 伺う for visiting the other person's place |
| 田中と申します。 | My name is Tanaka. | Standard humble self-introduction |
| 先生にお目にかかりました。 | I met the teacher. | Humble equivalent of 会う |
| 先ほどメールを拝見しました。 | I read your email a short while ago. | The email is associated with the respected addressee |
| 私が会議室までご案内します。 | I will show you to the meeting room. | Humble service offered by the speaker |
| 詳細は後ほどご説明いたします。 | I will explain the details later. | More formal いたす form |
| 部長に伺ってから、お返事します。 | I will ask the department manager and then reply. | 伺う means “ask” here |
| 来週、京都へ参ります。 | I will go to Kyoto next week. | Courteous 参る; no visit recipient is required |
| その件については存じております。 | I am aware of that matter. | Formal humble form of 知っている |
| 資料をお送りいたしました。 | I sent the materials. | Humble action directed toward the recipient |
| こちらで少々お待ちください。すぐに担当者をお呼びします。 | Please wait here a moment. I will call the person in charge right away. | お呼びする describes the speaker's service to the addressee |
| ありがたくいただきます。 | I gratefully accept it. | いただく presents receiving humbly |
| 父は本日、そちらへ伺います。 | My father will visit you today. | A family member is treated as part of the speaker's in-group |
Common Mistakes
Using a humble verb for the respected person's action
- Wrong: 先生は明日伺います。 (meaning “The teacher will visit us.”)
- Right: 先生は明日いらっしゃいます。
- Why: The teacher is the person performing the action, so respectful いらっしゃる is needed. 伺う is for the speaker's side visiting someone.
Treating ます as if it were humble language
- Less appropriate in a formal visit: 明日、先生の研究室に行きます。
- Better: 明日、先生の研究室に伺います。
- Why: 行きます is polite, but it does not present the visit humbly. Politeness and humility are related but separate choices.
Applying お/ご mechanically
- Wrong: 先生のメールをお見しました。
- Right: 先生のメールを拝見しました。
- Why: Common verbs often have established special forms. The productive pattern does not replace the need to learn 拝見する, 伺う, 申す, and other frequent items.
Choosing the prefix only by guesswork
- Wrong: お説明します。
- Right: ご説明します。
- Why: 説明 is a Sino-Japanese verbal noun and conventionally takes ご. The origin rule is a guide, not a perfect algorithm, so memorize common combinations.
Humbling someone outside your own side
- Wrong to a customer: 社長が伺います。 (when 社長 means the customer's president)
- Right: 社長がいらっしゃいます。
- Why: A title alone does not determine the form. Ask which group the person belongs to in this conversation. The customer's president belongs to the respected outside group, not the speaker's group.
Making every sentence maximally formal
- Awkward among close friends: 明日、あなたの家に伺います。
- Natural: 明日、家に行くね。
- Why: Correct grammar can still be socially mismatched. Heavy 謙譲語 may sound distant, theatrical, or humorous in a relaxed friendship.
Usage Notes
Think in terms of 内 and 外
Japanese often distinguishes 内, the speaker's side, from 外(そと), the outside person or group being addressed. At work, a colleague or even the company president may be spoken about humbly when talking to a customer: 社長の佐藤がご説明いたします (“Our president, Sato, will explain”). The president outranks the employee internally, but both belong to the same company in relation to the customer.
This is not a fixed label attached to a person. The grouping changes with the conversation. Family members are usually the speaker's 内 when speaking to outsiders, which is why the example 父はそちらへ伺います can describe the father's action humbly.
A respected person is often built into the context
The respected party does not need to appear explicitly in every sentence. In a shop, お包みします (“I'll wrap it”) is naturally understood as a service for the customer. In an email exchange, 拝見しました can refer to the recipient's message without restating メールを.
However, avoid using a humble form merely because the subject is “I.” With no respected person, recipient, or formal setting in view, an ordinary form may be more natural: 昨日、映画を見ました is normal for “I watched a film yesterday.” 映画を拝見しました is possible when the film is connected to someone being respected—for example, when speaking to its director—but otherwise it can sound overly ceremonious.
Business language is not the only setting
Learners often meet 謙譲語 in offices, shops, hotels, announcements, and formal email. It also appears when speaking to a professor, host, client, senior professional, or someone met for the first time in an official role. The exact level depends on workplace culture, age, role, and the relationship between speakers. When unsure, a correct です/ます sentence is often safer than an elaborate form whose direction is wrong.
Beyond the Basics / Advanced Use
Two functions often grouped under 謙譲語
Modern Japanese reference grammars often distinguish 謙譲語I and 謙譲語II(丁重語). You do not need these labels to form basic B1 sentences, but the distinction explains why some humble-looking verbs behave differently.
- 謙譲語I presents an action humbly in relation to a person toward whom the action is directed. 先生に伺う, 先生の論文を拝見する, and お客様をご案内する fit this pattern.
- 謙譲語II, also called 丁重語(ていちょうご), presents the speaker's own action courteously to the listener, even when there is no respected recipient inside the action. 参る, 申す, and いたす often work this way.
This helps explain 明日、京都へ参ります. Kyoto itself is not being honored. 参ります courteously presents the speaker's movement to the listener. By contrast, 先生のお宅に伺います directly relates the visit to the professor.
伺う and 参る are not always interchangeable
Both can correspond to 行く or 来る, but their focus differs:
- 先生の研究室に伺います: I will visit the professor's office; the destination and person matter.
- 電車で参ります: I will come/go by train; the movement is presented courteously to the listener.
In some contexts either can occur, but learning this contrast produces more natural choices than treating them as perfect synonyms.
Humble form versus benefactive expressions
〜ていただく means receiving the favor of someone doing something: 先生に見ていただきました means “The teacher kindly looked at it for me.” The subject of 見る is the teacher, yet the construction frames the event from the recipient's grateful perspective. This is more complex than simply replacing one's own verb with a humble equivalent.
Similarly, 〜させていただく literally presents an action as something one is allowed or enabled to do. It is common in formal speech, but it can be overused when no meaningful permission or benefit exists. These patterns belong with advanced honorific usage rather than the basic お/ご〜する rule.
Humility does not erase clarity
Long strings of prefixes and auxiliary verbs can sound impressive while obscuring who acts. In professional Japanese, accurate direction and a clear sentence are more important than maximum ornamentation. Before choosing a form, identify:
- who performs the action;
- whether that person belongs to the speaker's side;
- who receives, owns, or is affected by the action;
- how formal the situation actually is.
Practice Tips
- Learn verbs in contrastive pairs. Make cards such as 行く → 伺う/参る for your own movement and 行く・来る → いらっしゃる for the respected person's movement. Always include who acts.
- Transform realistic service sentences. Start with 荷物を持ちます, 資料を送ります, and 内容を説明します; then produce お持ちします, お送りします, and ご説明します. Say who benefits from each action so the form has a social direction.
- Listen for group boundaries. In interviews, shops, and workplace dramas, note how speakers refer to their own company or family when addressing outsiders. Do not just collect forms; record the relationship that made each form appropriate.
Related Concepts
- Prerequisite: Honorific Language Introduction — introduces 尊敬語, 謙譲語, and 丁寧語 and the basic direction of respect.
- Next steps: Advanced Honorific Patterns — develops 〜ていただく, 〜させていただく, and other formal business patterns.
Prerequisite
Introduction to Japanese Honorific LanguageB1Concepts that build on this
More B1 concepts
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